Protests have been held in 24 of Iran's 31 provinces and have been led by women and youth. They have not only criticized the mandatory veil, but have directly attacked the security forces and their symbols. No significant acts of looting or attacks against private property have been recorded in these demonstrations. Today there is perhaps no better symbol to illustrate the tension experienced by Muslim women than the issue of the hijab (Islamic headscarf). In pre-Islamic times, the hijab was considered a high-class female attire. Slaves or poor women were, on the other hand, less likely to use veils.
Today, the veil works differently. Through its use, Muslim women consider that they can move freely and carry out work activities in environments or spaces dominated south africa phone number list by men, who in turn require women to use it so as not to appear sinful in the eyes of men. This type of clothing is considered the most visible sign of the revival of Islam in modern times, sparking intense debates throughout the region. It is pertinent to clarify that the Qur'an does not speak of the hijab as an Islamic veil that covers a woman's head or clothing of any kind -feminine or not-, but refers to a "barrier" that can be physical, visual or ethics. The closest term to the "Islamic veil" that is present in the Qur'an is that of khimār , which alludes to the "ornament" with which women must cover their breasts. The idea that the hijabdenotes a particular style of female veiling is not a "revelation" from the Qur'an or a teaching of the Prophet Muhammad, but rather something stipulated later by his followers.
At the same time, abroad the fascination for the stereotype of the Muslim woman continues, which oscillates between two vectors: on the one hand, the one who wears different types of veils as an example of religious fundamentalism and, on the other, the artist of the dance of the belly as a symbol of debauchery. In the areas of family law and inheritance, women in the Middle East – where Muslim women are a vast majority – have fewer rights than men and are subservient to their authority.